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Building Vital Congregations Congregational Vitality Ministry is an extension of the Bishop’s commitment to equip and empower our congregations for vibrant mission and ministry. We do this by providing a variety of resources to church leaders so they can then initiate new programs, practices, or paradigms that lead the whole community to be Jesus’ people in the world. One particular resource that can be immensely valuable is the Church Assessment Tool (CAT). This tool, administered by Holy Cow Consulting, is a time-tested survey instrument that allows congregations to identify key areas of parish life to celebrate or refine. If your parish is interested in learning more about the congregational vitality resources and consultants, please contact Canon Augusta Anderson . Grants The Diocese of Western North Carolina offers annual Congregational Vitality grants to support churches in their redevelopment work. Congregational Vitality grants are for the purpose of congregational vitality, development and innovation, and not for maintenance. Funds for these grants come from the Diocesan budget. Visit our Grants & Loans page for more information. Click on one of the links below to learn more about each topic: Discerning Your Congregation's Needs LEARN MORE Discerning Your Congregation's Needs LEARN MORE LEARN MORE Useful Books and Web Resources LEARN MORE Useful Books and Web Resources LEARN MORE Holy Cow Consulting LEARN MORE Holy Cow Consulting

Spanish-Language Selections As part of our Latino Ministries, we aim to build bridges between the Anglo and Latino communities in the Diocese of Western North Carolina. Part of building that community is to share and understand one another's languages. Here, we have compiled a variety of Spanish-language videos from the Book of Common Prayer that can be implemented in your services and serve as a learning tool for the Anglo community to learn a bit of Spanish. Please feel free to download and include these videos in both your virtual and in-person services, or on your parish website. Below, you will find Spanish-selections from the Book of Common Prayer, or full Spanish-language services if desired. DOWNLOAD: The Book of Common Prayer (English) DOWNLOAD: El Libro De Oración Común (Español) Spanish-Language Selections from the BCP All Categories Play Video Play Video 03:53 Holy Eucharist Form B Permission to use music licensed under CCLI License No. 11502747 Size C Celebrante: El Señor sea con ustedes. Pueblo: Y con tu espíritu. Celebrante: Elevemos los corazones. Pueblo: Los elevamos al Señor. Celebrante: Demos gracias a Dios nuestro Señor. Pueblo: Es justo darle gracias y alabanza. En verdad es digno, justo y saludable, darte gracias, en todo tiempo y lugar, Padre omnipotente, Creador de cielo y tierra. Por tanto te alabamos, uniendo nuestras voces con los Angeles y Arcángeles, y con todos los coros celestiales que, proclamando la gloria de tu Nombre, por siempre cantan este himno: Santo, santo, santo es el Señor, Dios del universo. Llenos están el cielo y la tierra de tu gloria. Hosanna en el cielo. Bendito el que viene en nombre del Señor. Hosanna en el cielo. Te damos gracias, oh Dios, por la bondad y el amor que tú nos has manifestado en la creación; en el llamado a Israel para ser tu pueblo; en tu Verbo revelado a través de los profetas; y, sobre todo, en el Verbo hecho carne, Jesús, tu Hijo. Pues en la plenitud de los tiempos le has enviado para que se encarnara de María la Virgen a fin de ser el Salvador y Redentor del mundo. En él, nos has librado del mal, y nos has hecho dignos de estar en tu presencia. En él, nos has sacado del error a la verdad, del pecado a la rectitud, y de la muerte a la vida. En la víspera de su muerte por nosotros, nuestro Señor Jesucristo tomó pan; y dándote gracias, lo partió y lo dio a sus discípulos, y dijo: "Tomen y coman. Este es mi Cuerpo, entregado por ustedes. Hagan esto como memorial mío". Después de la cena tomó el cáliz; y dándote gracias, se lo entregó, y dijo: "Beban todos de él. Esta es mi Sangre del nuevo Pacto, sangre derramada por ustedes y por muchos para el perdón de los pecados. Siempre que lo beban, háganlo como memorial mío". Por tanto, oh Padre, según su mandato, Recordamos su muerte, Proclamamos su resurrección, Esperamos su venida en gloria; Y te ofrecemos nuestro sacrificio de alabanza y acción de gracias, Señor de todos; ofreciéndote, de tu creación, este pan y este vino. Te suplicamos, Dios bondadoso, que envíes tu Espíritu Santo sobre estos dones, para que sean el Sacramento del Cuerpo de Cristo y su Sangre del nuevo Pacto. Unenos a tu Hijo en su sacrificio, a fin de que, por medio de él, seamos aceptables, siendo santificados por el Espíritu Santo. En la plenitud de los tiempos, sujeta todas las cosas a tu Cristo y llévanos a la patria celestial donde, con todos tus santos, entremos en la herencia eterna de tus hijos; por Jesucristo nuestro Señor, el primogénito de toda la creación, la cabeza de la Iglesia, y el autor de nuestra salvación. Por él, y con él y en él, en la unidad del Espíritu Santo, tuyos son el honor y la gloria, Padre omnipotente, ahora y por siempre. Amen. Play Video Play Video 00:46 The Lord's Prayer Padre nuestro que estás en el cielo, santificado sea tu Nombre, venga tu reino, hágase tu voluntad, en la tierra como en el cielo. Danos hoy nuestro pan de cada día. Perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden. No nos dejes caer en tentación y líbranos del mal. Porque tuyo es el reino, tuyo es el poder, y tuya es la gloria, ahora y por siempre. Amén. Play Video Play Video 00:35 A Collect for Purity Dios omnipotente, para quien todos los corazones están manifiestos, todos los deseos conocidos y ningún secreto encubierto: Purifica los pensamientos de nuestros corazones con la inspiración de tu Santo Espíritu, para que perfectamente te amemos y dignamente celebremos tu Santo Nombre; por Cristo nuestro Señor. Amén. Play Video Play Video 01:42 The Nicene Creed Creemos en un solo Dios, Padre todopoderoso, creador de cielo y tierra, de todo lo visible e invisible. Creemos en un solo Señor, Jesucristo, Hijo único de Dios, nacido del Padre antes de todos los siglos: Dios de Dios, Luz de Luz, Dios verdadero de Dios verdadero, engendrado, no creado, de la misma naturaleza que el Padre, por quien todo fue hecho; que por nosotros y por nuestra salvación bajó del cielo: por obra del Espíritu Santo se encarnó de María, la Virgen, y se hizo hombre. Por nuestra causa fue crucificado en tiempos de Poncio Pilato: padeció y fue sepultado. Resucitó al tercer día, según las Escrituras, subió al cielo y está sentado a la derecha del Padre. De nuevo vendrá con gloria para juzgar a vivos y muertos, y su reino no tendrá fin. Creemos en el Espíritu Santo, Señor y dado de vida, que procede del Padre y del Hijo. Que con el Padre y el Hijo recibe una misma adoración y gloria. y que habló por los profetas. Creemos en la Iglesia, que es una, santa, católica y apostólica. Reconocemos un solo Bautismo para el perdón de los pecados. Esperamos la resurrección de los muertos y la vida del mundo futuro. Amén. Play Video Play Video 03:33 Prayers of the People Formula I Con todo el corazón y con toda la mente, oremos al Señor, diciendo: "Señor, ten piedad". Por la paz de lo alto, por la misericordia de Dios y por la salvación de nuestras almas, oremos al Señor. Señor, ten piedad. Por la paz del mundo, por el bienestar de la santa Iglesia de Dios y por la unidad de todos los pueblos, oremos al Señor. Señor, ten piedad. Por nuestro Obispo, y por todos los clérigos y laicos, oremos al Señor. Señor, ten piedad. Por nuestro Presidente, por los gobernantes de las naciones y por todas las autoridades, oremos al Señor. Señor, ten piedad. Por esta ciudad, por todas las ciudades y comunidades, y por los que viven en ellas, oremos al Señor. Señor, ten piedad. Por un clima apacible y por la abundancia de los frutos de la tierra, oremos al Señor. Señor, ten piedad. Por la buena tierra que Dios nos ha dado, y por la sabiduría y el deseo de conservarla, oremos al Señor. Señor, ten piedad. Por todos los que viajan por tierra, mar o aire o el espacio, oremos al Señor. Señor, ten piedad. Por los ancianos e inválidos, los viudos y huérfanos, por los enfermos y los que yacen en el lecho del dolor, oremos al Señor. Señor, ten piedad. Por los pobres y oprimidos, por los desempleados e indigentes, por los encarcelados y cautivos, y por todos los que se acuerdan y cuidan de ellos, oremos al Señor. Señor, ten piedad. Por todos los que han muerto en la esperanza de la resurrección y por todos los difuntos, oremos al Señor. Señor, ten piedad. Por la liberación de todo peligro, violencia, opresión y degradación, oremos al Señor. Señor, ten piedad. Por la absolución y remisión de nuestros pecados y ofensas, oremos al Señor. Señor, ten piedad. Para que terminemos nuestra vida en fe y esperanza, sin sufrimiento ni reproche, oremos al Señor. Señor, ten piedad. Defiéndenos, líbranos, y en tu compasión protégenos, oh Señor, por medio de tu gracia. Señor, ten piedad. En la comunión de los santos, encomendémonos los unos a los otros, y toda nuestra vida a Cristo nuestro Dios. A ti, Señor nuestro Dios. Play Video Play Video 07:39 Holy Eucharist Form A Permission to use music licensed under CCLI License No. 11502747 Size C Celebrante: El Señor sea con ustedes. Pueblo: Y con tu espíritu. Celebrante: Elevemos los corazones. Pueblo: Los elevamos al Señor. Celebrante: Demos gracias a Dios nuestro Señor. Pueblo: Es justo darle gracias y alabanza. En verdad es digno, justo y saludable, darte gracias, en todo tiempo y lugar, Padre omnipotente, Creador de cielo y tierra. Aquí, todos los domingos y en las ocasiones que se indique, se canta o dice el Prefacio Propio. Por tanto te alabamos, uniendo nuestras voces con los Angeles y Arcángeles, y con todos los coros celestiales que, proclamando la gloria de tu Nombre, por siempre cantan este himno: Santo, santo, santo es el Señor, Dios del universo. Llenos están el cielo y la tierra de tu gloria. Hosanna en el cielo. Bendito el que viene en nombre del Señor. Hosanna en el cielo. Padre Santo y bondadoso: En tu amor infinito nos hiciste para ti, y cuando caímos en pecado y quedamos esclavos del mal y de la muerte, tú, en tu misericordia, enviaste a Jesucristo, tu Hijo único y eterno, para compartir nuestra naturaleza humana, para vivir y morir como uno de nosotros, y así reconciliarnos contigo, el Dios y Padre de todos. Extendió sus brazos sobre la cruz y se ofreció en obediencia a tu voluntad, un sacrificio perfecto por todo el mundo. En la noche en que fue entregado al sufrimiento y a la muerte, nuestro Señor Jesucristo tomó pan; y dándote gracias, lo partió y lo dio a sus discípulos, y dijo: "Tomen y coman. Este es mi Cuerpo, entregado por ustedes. Hagan esto como memorial mío". Después de la cena tomó el cáliz; y dándote gracias, se lo entregó, y dijo: "Beban todos de él. Esta es mi Sangre del nuevo Pacto, sangre derramada por ustedes y por muchos para el perdón de los pecados. Siempre que lo beban, háganlo como memorial mío". Por tanto, proclamamos el misterio de fe: Cristo ha muerto. Cristo ha resucitado. Cristo volverá. Padre, en este sacrificio de alabanza y acción de gracias, celebramos el memorial de nuestra redención. Recordando su muerte, resurrección y ascención, te ofrecemos estos dones. Santifícalos con tu Espíritu Santo, y así serán para tu pueblo el Cuerpo y la Sangre de tu Hijo, la santa comida y la santa bebida de la vida nueva en él que no tiene fin. Santifícanos también, para que recibamos fielmente este Santo Sacramento y seamos perseverantes en tu servicio en paz y unidad. Y en el día postrero, llévanos con todos tus santos al gozo de tu reino eterno. Todo esto te pedimos por tu Hijo Jesucristo. Por él, y con él y en él, en la unidad del Espíritu Santo, tuyos son el honor y la gloria, Padre omnipotente, ahora y por siempre. AMEN. Oremos como nuestro Salvador Cristo nos enseñó. Padre nuestro que estás en el cielo, santificado sea tu Nombre, venga tu reino, hágase tu voluntad, en la tierra como en el cielo. Danos hoy nuestro pan de cada día. Perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden. No nos dejes caer en tentación y líbranos del mal. Porque tuyo es el reino, tuyo es el poder, y tuya es la gloria, ahora y por siempre. Amén Cristo, nuestra Pascua, se ha sacrificado por nosotros. Los Dones de Dios para el Pueblo de Dios. Tómenlos en memoria de que Cristo murió por ustedes, y aliméntense de él en sus corazones, por fe y con agradecimiento. Eterno Dios, Padre celestial, en tu bondad nos has aceptado como miembros vivos de tu Hijo, nuestro Salvador Jesucristo; nos has nutrido con alimento espiritual en el Sacramento de su Cuerpo y de su Sangre. Envíanos ahora en paz al mundo; revístenos de fuerza y de valor para amarte y servirte con alegría y sencillez de corazón; por Cristo nuestro Señor. Amén. Play Video Play Video 00:32 Prefaces for the Seasons - Advent Porque enviaste a tu amado Hijo para redimirnos del pecado y de la muerte, y para hacernos en él herederos de la vida eterna; para que, cuando vuelva en poder y gran triunfo a juzgar al mundo, nos gocemos contemplando su manifestación, sin temor ni vergüenza. Play Video Play Video 00:32 Prefaces for the Seasons - Incarnation Porque nos diste a Jesucristo, tu único Hijo, que se encarnó por nosotros; quien, por el gran poder del Espíritu Santo, fue hecho Hombre perfecto, nacido de la carne de la Virgen María su madre; para que, librados del yugo del pecado, recibamos la potestad de llegar a ser hijos tuyos. Play Video Play Video 00:25 Prefaces for the Seasons-Epiphany Porque en el misterio del Verbo hecho carne, tú has hecho que una luz nueva brille en nuestros corazones, para darnos el conocimiento de tu gloria en la faz de tu Hijo, nuestro Señor Jesucristo. Load More

Global Partnerships Mission is the hallmark of our vocation as followers of Jesus. Jesus invited his friends to share with all people everywhere, by word and action, the Good News of God’s love for the whole world. In The Episcopal Church, we understand this movement out into our neighborhoods across the street and communities on the other side of the world must be grounded in relationships of mutual respect, care and trust. Mission is no longer simply an act of benevolent charity; it truly is engaging in relationship building. Haiti LEARN MORE Haiti LEARN MORE LEARN MORE Cuba LEARN MORE Cuba Global Mission Grants Global Mission Grants further support efforts to exemplify Jesus’ promise to bring an abundant life to all, particularly those who due to prejudice, injustice, and poverty, live in scarcity. To learn more about these grants, please click here .

A History of the Episcopal Diocese in Western North Carolina Our Story The Episcopal Diocese of Western North Carolina formally began in 1922, when the Missionary District of Asheville, a part of the Diocese of North Carolina, became a separate and independent Diocese of its own. But we believe our story is deeper and richer than one historical event. Indeed, the foundation of The Episcopal Church in the Blue Ridge Mountains is built upon a fundamental appreciation of the sacred nature of our geography, the perseverance of the early settlers, the humility of our missionaries, and the pioneering spirit of those who worked to exemplify the radical hospitality of God’s love to all people. We welcome you to discover more of our story and the stories of those who came before us. Indeed, these particular men and women, and many others not mentioned here, all contributed to the abiding character of our diocesan family and continue to inspire us to bear witness to the Gospel imperatives of compassion, justice, reconciliation and joy. Next Page >>> Origins LEARN MORE Origins LEARN MORE LEARN MORE Settlement Period LEARN MORE Settlement Period LEARN MORE Mountain Missionary Spirit LEARN MORE Mountain Missionary Spirit LEARN MORE Becoming a Diocese LEARN MORE Becoming a Diocese LEARN MORE Repairing a Breach LEARN MORE Repairing a Breach LEARN MORE Expanding the Circle LEARN MORE Expanding the Circle

Mountain Deanery Dinner On Tuesday, May 24th, the Mountain Deanery of the diocese gathered at the The Mill at Rock Creek in Boone, NC for a celebration of their deanery and community. To learn more about this event, please visit our Centennial Deanery Dinners Page .

Empowering Youth and Young Adults Our young people are a significant part of our vision in the diocese to “walk in the way of Jesus, change the world." Our youth, young adult, and college campus programs are structured to supplement the youth and young adult ministry programs of local parishes. Youth LEARN MORE Youth LEARN MORE LEARN MORE College Campuses LEARN MORE College Campuses LEARN MORE Young Adults LEARN MORE Young Adults

A Reflection on Cuba By Jack Watson, St. James Episcopal Church, Hendersonville A group from St. James, Hendersonville has made two trips to Cuba in the past three years and has found the Episcopal Church there to be vibrant and very much alive. As a result of these visits, St. James has established a relationship of prayer and support with nine congregations in the eastern end of the Island -- all Faith Communities which otherwise have very little companionship support from parishes outside Cuba. One of these nine churches is mentioned each Sunday in the Prayers of Intercession of the Eucharist. While the Episcopal Church in Cuba is rich in faith, it is severely lacking in financial resources and over the past three years St. James has funded the renovation of a badly deteriorated house into a House of Worship for San Joaquin, Bayamo; assisted with the replacement of a roof for Transfiguration, Tabor; funded the replacement of a roof of the rectory of San Lucas, Santiago (which was badly damaged by Hurricane Matthew); and, through a generous anonymous gift, purchased a house to be used for a House of Worship for San Pedro, Jiqui -- a mission congregation whose building was destroyed by a hurricane 33 years ago. The Cuban Church is indeed poor in material things; however, it is a faith-filled community which is manifested by the vibrancy of its worship, its outreach, and its growth. St. James is the richer for participating in this fellowship.

Camp Henry Camp Henry continues a camping tradition that dates back to 1958 when it was established by the Episcopal Diocese of Western North Carolina to provide an affordable and memorable experience for the youth of the diocese. While preserving this initial mission, Camp Henry has continued to grow and diversify its offerings over the years so that all people and all ages have the opportunity to come to camp! Campers participate in creative, engaging, and diverse programs based on scripture, liturgy, environmental education, and conservation designed by clergy and staff. Our counselors provide opportunities for the campers to have fun and learn through traditional and nontraditional sports and games, boating, fishing, sailing, hiking, arts/crafts, singing, storytelling, worship, and much more. Families are invited to enjoy the fun in the mountains and on the lake by joining us for Family Camp, where all ages play, pray, laugh, and love together! In 2023, the first Bilingual Camp was offered for our Spanish-speaking youth and their families. Visit the Camp Henry website or contact the Camp Henry Director at director@camphenry.org CAMP HENRY PHOTO GALLERY

Exploring Our Churches Piedmont Area Up Back to Find a Church The Piedmont Deanery sits just west of the City of Charlotte. Due to its proximity to Charlotte the area has a different feel and culture than the rest of the Diocese and might be best described as blending cosmopolitan feel with undeniable Southern charm. The Piedmont Deanery has 10 Episcopal churches. Being one of the two farthest deaneries from Asheville, the clergy meet regularly for support and in order to share ministries. Major cities: Bessemer City Denver Gastonia Lincolnton Rutherfordton Shelby All Saints Episcopal Church 1201 S New Hope Rd Gastonia, NC 28054 http://www.allsaintsgastonia.org/ (704) 864-7201 St. Andrew's Episcopal Church 1303 N 12th St Bessemer City, NC 28016 Facebook page (704) 629-3021 St. Luke's Episcopal Church 315 N Cedar Street Lincolnton, NC 28092 https://www.stlukeslincolnton.com/ (704) 240-3332 Our Saviour Episcopal Church 1128 Hwy 182 Lincolnton, NC 28092 Facebook page (704) 735-4810 St. Francis Episcopal Church 408 N Main St Rutherfordton, NC 28139 www.stfrancisrutherfordton.org/ (828) 287-3888 St. Mark's Episcopal Church 258 West Franklin Blvd. Gastonia, NC 28052 http://www.stmarksgastonia.org/ (704) 864-4531 Episcopal Church of the Redeemer 502 W. Sumter St. Shelby, NC 28150 https://www.redeemershelby.com/ (704) 487-5404 St. Gabriel's Episcopal Church 330 North Ridgecrest Avenue Rutherfordton, NC Facebook page ((704) 215-1882 The Episcopal Church of St. Peter by the lake 8433 Fairfield Forest Road Denver, North Carolina 28037 www.saintpeterbythelake.net/ (704) 483-3460

Zoom Links for Convention Convention Homepage We look forward to seeing you at Convention! Please find the Zoom link below. Please plan to arrive 15 minutes ahead of time so we may begin promptly at 9AM on November 13th. Dio WNC is inviting you to a scheduled Zoom meeting. Topic: 99th Annual Convention Time: Nov 13, 2021 08:30 AM Eastern Time (US and Canada) Join Zoom Meeting https://us02web.zoom.us/j/81896509591?pwd=ZkRCTVdrdmpSZHVTbWYyY3o0R2JSUT09 Meeting ID: 818 9650 9591 Passcode: 752143

Learn what to expect when visiting an Episcopal Church, from what to wear to the liturgical and worship practices present at our services. Visiting an Episcopal Church Visiting a church for the first time can be a daunting experience. We hope this page anticipates any questions you may have. Wherever you may end up visiting, please introduce yourself to other worshippers, the clergy or ushers so they can welcome you properly. Find an Episcopal Church in Western North Carolina. Hover or click on an image to read more about visiting an Episcopal Church! Worship in the Episcopal Church Sunday is traditionally when Episcopalians gather for worship. The principal weekly worship service is the Holy Eucharist, also known as: the Lord’s Supper, Holy Communion, or Mass. In most Episcopal churches, worship is accompanied by the singing of hymns, and in some churches, much of the service is sung. Worship Styles Episcopalians worship in many different styles, ranging from very formal, ancient, and multi-sensory rites with singing, music, fancy clothes (called vestments), and incense, to informal services with contemporary music. Yet all worship in the Episcopal Church is based in the Book of Common Prayer, which gives worship a familiar feel, no matter where you go. The Book of Common Prayer Unique in our church is the Book of Common Prayer, the collection of worship services that all worshipers in the Episcopal Church follow. It’s called “common prayer” because we all pray it together. The prayer book explains Christianity, describes the main beliefs of the Church, and in general serves as the main guidelines of the Episcopal life. Liturgy and Ritual Worship in the Episcopal Church is said to be “liturgical,” meaning that the congregation follows service forms and prays from texts that don’t change greatly from week to week during the year. This sameness gives worship a rhythm that becomes comforting and familiar to the worshipers. If you are new to the Episcopal Church, you will quickly discover that we do a lot of sitting, standing, and kneeling in our worship services. For some first-time visitors, all this can be exhilarating… or confusing. However, liturgical worship can be compared with a dance: once you learn the steps, you come to appreciate the rhythm, and it becomes satisfying to dance, again and again, as the music changes. Am I Welcome? ALL are welcome in the Episcopal Church. Jesus welcomed all, and we aim to live in accordance by being an accepting, welcoming community. We welcome all regardless of race, sexual orientation, or faith. We are so excited for you to join us. The Liturgy of the Word We begin by lifting our hearts to God through song and prayer, and then listen to several readings from the Bible. A sermon, interpreting the readings appointed for the day, follows. The congregation then recites the Nicene Creed, written in the Fourth Century, which outlines the Church’s basic belief about God. The congregation prays together—for the Church, the World, and those in need. In certain seasons of the Church year, the congregation formally confesses their sins before God and one another. This is a corporate statement of what we have done and what we have left undone, followed by a pronouncement of absolution. The congregation then greets one another with a sign of “peace.” The Liturgy of the Table Next, the priest stands at the table, which has been set with a cup of wine and a plate of bread or wafers. Now begins the Eucharistic Prayer, in which the presider tells the story of our faith, from the beginning of Creation, through the choosing of Israel to be God’s people, through our continual turning away from God, and God’s calling us to return. Finally, the presider tells the story of the coming of Jesus Christ, and about the night before his death, on which he instituted the Eucharistic meal (communion) as a continual remembrance of him. The presider blesses the bread and wine, and the congregation recites the Lord’s Prayer. The congregation then shares the consecrated bread and the wine. Sometimes the people all come forward to receive the bread and wine; sometimes they pass the elements around in other ways. Through participation in Holy Eucharist we find ourselves strengthened in our union with the Christ and one another. All who seek a deeper relationship with God and wish to receive the presence of Jesus Christ in their lives are welcome to take part in the Holy Eucharist. Find a Church The Holy Eucharist In spite of the diversity of worship styles in the Episcopal Church, Holy Eucharist always has the same components and the same shape, including:

Western Deanery Confirmation Day On Sunday, September 12, Bishop José gathered with parishioners from four parishes in our Western Deanery--St. Andrews, Canton, St. John's, Sylva, St. David's, Cullowhee, and Grace, Waynesville--at Lake Logan to celebrate confirmations, receptions, and reaffirmations. Many thanks to all of the wonderful people who made this day possible! Photos by Cameron Adams Photography. Click here to visit Cameron's website and Instagram .

Standing Committee Up Back to Our Leadership & Governance The Standing Committee of the Diocese of Western North Carolina serves as a council of advice for the Bishop and is the Ecclesiastical Authority of the Diocese in the absence of a Bishop. The Standing Committee gives consent for persons to become candidates for Holy Orders, consent for ordinations and consent for elections of bishops in other diocese. Likewise, the Standing Committee also provides consent to the sale or encumbrance of property of the Diocese of Western North Carolina. Elected by Convention, the Standing Committee is comprised of four clergy and four lay members, each serving a four year term. Any member having served a full term shall be ineligible for reelection for a period of one year. The Rev. Susan Buchanan – St. James, Lenoir – Class of 2026 – President of Standing Committee Ms. Jane Schronce – St. Luke's, Lincolnton – Class of 2026 The Rev. Erin Kirby – St. John's Marion – Class of 2027 Ms. Kim Miller – Cathedral of All Souls, Asheville – Class of 2027 The Rev. Dn. Cynthia Nash - Trinity, Spruce Pine - Class of 2028 Mr. Alex Coimbré - Grace Church in the Mountains, Waynesville - Class of 2028 The Rev. Dr. Robert Wetherington - St. Mary's, Asheville - Class of 2029 Ms. Amanda Cook - Church of the Transfiguration, Bat Cave - Class of 2029 Standing Committee Members

Recursos en español Back Recursos, programmas y servicios en Español para las feligresias y la communidad Latina/Hispanica. Ministerio en Español Recursos en español para ECF Vital Practices (Prácticas Vitales de la Fundación de la Iglesia Episcopal), y seleccione “ECFVP en Español” Si desea recibir correos electrónicos regularmente sobre lo último en español de ECF Vital Practices o para más información, por favor póngase en contacto con Sandra Montes al smontes@episcopalfoundation.org . El Movimiento de Jesús en la Iglesia Episcopal : El obispo presidente Michael B. Curry nos invita a responder al llamado Bienvenidos a la Iglesia Episcopal /Welcome to the Episcopal Church: Scott Gunn; Eduardo Rivera, Ema Rosero-Nordalm A few questions about the Episcopal Church : Manual de Metodo Administrativos Epsanol Facebook: Ministerio Latino WNC latinosepiscopales Instagram: @latinoministrywnc Twitter: @latinoepiscopal Ayuda en español The Rev. Oscar Rozo, Misioner Latino: orozo@diocesewnc.org The Rev. Miguel Alvarez: fr.alvarezmissioner@yahoo.com The Rev. Erin Maxfield-Steele: erinsaintgeorge@gmail.com The Rev. Joslyn Ogden Shaefer: rector@gracewaynesville.com The Rev. Brent Norris: r ector@stmarysasheville.org Pisgah Legal Services -- Asheville Address: 62 Charlotte St, Asheville, NC 28801; Phone: (828) 253-0406; Hendersonville Office -- 440 S. Church Street, Hendersonville, NC 28792: Phone: (828)-692-7622; Rutherfordton Office -- 169 N. Main Street, Rutherfordton, NC 28139; phone: (828)-247-0297.

Learn about the bishop's three focus areas for the coming year, and learn how you can support these ministries by becoming a Partner in Mission. Partners in Mission Dear Sisters and Brothers in Christ, As your bishop, I’m asking for your help in sustaining the future of our diocese. As we look to where we want to be in the coming years, I ask that you consider walking with me as a Partner in Mission. I’ve spent the last two years traveling across our diocese. I have visited your communities, I have listened to you, I have worshiped with you, and I have prayed with you for a better tomorrow. We all have different ministries that are close to our hearts, and everything you do in Christ’s name is important to our communities. But I have heard from you, and you have helped me discern, that there are some specific ministries that need our attention and focus. I invite you to participate with me in three mission areas for the coming year. First, we need to continue to empower Youth & Young Adults . Our young people are a significant part of our vision in the diocese to “walk in the way, widen the walls, and wake up the world." Our youth, young adult and college campus programs are structured to supplement the youth and young adult ministry programs of local parishes. Our young people are thriving where they find vibrant faith communities of their peers, but we know that too often something happens that disconnects them from the Church. We need to offer leadership opportunities for our youth and young adults at every level of church and diocesan life so they can contribute their voices to our mission and ministries and be empowered to make a difference in their communities. We need to be a steadfast presence in their lives and we need to invite them to partake fully in our shared faith. Diocesan youth events, ministries at local colleges and universities and, young adult discernment and mission activities, these are all ways that we are already connecting with our youth and young adults. I am excited to see what they can do as we continue to put our faith and resources behind them. My second area of focus is something that has personal meaning for me. As a bilingual speaker, I know that too often language is a barrier to people coming together in common worship. Since the days of Bishop Johnson, continuing through Bishop Taylor’s time at the diocese, we have made our Spanish-speaking ministries a focus in the diocese. Today, we have a vibrant Spanish-speaking ministry with mission sites across the diocese, numerous parishes serving their Spanish-speaking neighbors, and two full-time Latino missioners. But we still have a long way to go to make our Spanish-speaking brothers and sisters truly a part of our community. Christ knew too well the burden of being a stranger in a new land, one who is often not welcomed and even feared. Our Spanish-speaking brothers and sisters still experience undue hardships and intolerance that are the opposite of Christ’s love, and we need to show them that our hearts—and our resources—are with them. My vision is that our diocese can become a standard for welcoming Spanish-speakers to the table – not just to worship in separate languages at separate places, but to become our friends, our partners, our leaders, our inspiration. In Western North Carolina, we are blessed by an increasing multi-cultural society and God is inviting us to participate in building beloved community among “every language, people and nation.” Every effort, including enhancing and expanding our Spanish-speaking ministries, re-envisioning an ecumenical partnership in Cherokee, honoring our historically black churches, and engaging in dismantling racism, are examples of Jesus’ mission to widen the walls so every child of God can participate at the Lord’s table. It is only by listening to all people in our communities that we can speak as one voice to glorify our Lord. Finally, the third mission priority is the way we form and support the men and women this diocese raises up for ordination as deacons and priests. We do this first by offering additional formational opportunities for those individuals who are called to serve as priests in non-traditional settings, including bi-vocational priests in small congregations. The IONA School for Ministry is an Episcopal program that can be implemented and led at the local level. Through rigorous academic reflection and study, practicums and independent learning, postulants attend monthly gatherings with local diocesan faculty and mentors. IONA will also allow us to bring together those studying for the Diaconate and those studying for the Priesthood and form a more collaborative learning community. In addition, the IONA school for ministry will allow us to develop curriculum to train the lay leaders of our diocese. Likewise, through our Curacy program, I want us to be intentional about how we encourage, place and support our newly ordained priests so that they can better enhance the life of the diocese, and so that they are better positioned to be successful and motivated to lead us into the future. By putting resources into this program, we can retain good clergy and provide the necessary post-graduation training and vocational development. I hope hearing about these three areas of focus invigorates you as much as it does for me to talk about them. I’m truly excited about the future of the Episcopal Church in Western North Carolina and the many ways we are working together to build vital communities of faith and make a difference in our world. I’m pleased to ask you to join me as a Partner in Mission. By focusing new resources on these mission areas, I am confident that we will have a growing, vibrant community of faith for many years to come. Please consider your contribution to become a Partner in Mission with me. Finally, we are offering a Bishop José bobblehead with every gift of $100 or more. My staff and I have had a lot of fun coming up with this playful memento of our partnership. I hope it can be a heartwarming reminder of how God delights in who we are and our faithful partnership in the mission of Jesus Christ. I give thanks for you in my life and in the life of the Diocese of Western North Carolina. Blessings, Bishop José Every donation of $100 or more receives a Bishop José Bobblehead doll! Please add $8 for shipping, or indicate that you will pick up your Bobblehead in the comments section. DONATE NOW • Download this letter • Watch the video

A Reflection on Formation for Children By the Rev. Joslyn Schaefer, Grace in the Mountains, Waynesville Less than three years ago, there were no youth programs at Grace. When I was hired as rector, the church decided to make one of its top missional priorities to develop a vibrant ministry to children, youth, and young adults. Now, we approach Christian formation of our young people in three different Sunday School classes. In the Catechesis of the Good Shepherd for ages 3-6, Christ is the only teacher. The adult in the room is simply the catechist, the one who guides. We use the term “Catechesis” deliberately, to differentiate the child’s spiritual formation from their academic formation where terms like teacher and classroom are used. In the Catechesis of the Good Shepherd, we invite children to recognize and celebrate their innate connection with God through the image of the Good Shepherd. Cultivating and exploring this connection is the child’s “work.” Godly Play is for ages 7 - 11, a great time in a child’s life for discovering more about God and our relationship with our creator. Godly Play is based on a Montessori approach and allows the child to explore their faith through a story and play. Teachers guide the children through the stories, follow each with a time of wondering: What part did you like best? What is the most important part? Which part is about you? Rite 13 is for middle and high schoolers. The teachers of Rite 13 work tirelessly to schedule outings for the group in order to strengthen their bonds with shared activities and learn how they can apply Jesus’ teachings to the real world. This year, they started a compost bin for the church Giving Garden, assisted exuberantly with the Easter Egg Hunt, and led one of the lessons at the Lenten program with insight and laughter. Rite 13 serves as a bridge to help youth transfer into leaders in the church, the community, and beyond. This summer, in lieu of Sunday School and with the help of our Service Intern Madison Owen, we are test-driving Children’s Chapel, an interactive church experience for kids who are too old for the nursery but too young to fully absorb the lessons and Gospel as taught during the service. Children will spend the first half of the service learning the same teachings on a level closer to their mental capacities and will be encouraged to think more deeply about the Scripture through a song, game, or craft. Children’s Chapel is a safe space for the kids to ask questions, strengthen faith, and have fun.

Diocesan Calendar View our calendar below or visit our Upcoming Events page for more detailed information about select events.

Transition Ministries The primary shepherd of all Transition Ministry activities is the Bishop. When there is no Rector or Priest-In-Charge, the Bishop exercises oversight in collaboration with the Vestry in the administration of the congregation. Additionally, the Bishop oversees, in a general way, all of the activities of Transition Ministry, and gives or withholds consent to the calling of new parish clergy. Day-to-day support and guidance for congregations in transition is provided by the Associate Transition Officer (ATO). The ATO is the primary contact for questions, support, and training regarding search processes, letters of agreement, interviews and visits with candidates, election/selection processes, and any other transition activities. The ATO also assists clergy discerning the call to suitable ministry positions. Work begins when an opening is announced and comes to completion when the new ministry has been sealed by Letter of Agreement and celebrated by congregation, clergy, and bishop. Clergy interested in a position within the Episcopal Diocese of Western North Carolina are invited to have a conversation with The Rev. Kevin Todd, Associate Transition Officer. Helpful Notes to Interested Clergy: If you would like to be considered for one of our parishes in transition, please email a copy of your resumé, your current updated OTM profile and a cover letter expressing your interest to the Associate Transition Officer. All names of interested candidates are initially received and screened through the Associate Transition Officer. Unless otherwise instructed by the Canon’s Office, please do not directly contact congregations that are in transition. All applicants must contact the Associate Transition Officer. This Diocese is committed to doing all it can to recruit the best qualified priests. We seek creative clergy of wide vision and diverse backgrounds who are not only excellent matches with a particular parish who also desire to participate in the life and work of our diocese. Likewise, the Diocese affirms equal opportunity employment. We do not discriminate against clergy applicants on the basis of race, color, gender, national origin, age, disability, veteran's status, sexual orientation, gender identity or gender expression. Transition Ministry Resources: Clergy Leave-Taking Guidelines Helpful Checklist for Clergy Leave-Taking Policy on Clergy Leave-Taking Positions Available: Parishes discerning (in Interim) St. Thomas, Burnsville Trinity, Spruce Pine Ascension, Hickory St. Matthias, Asheville St. Luke's, Asheville Calvary, Fletcher St. David's, Cullowhee St. Paul's, Edneyville St. Mark's, Gastonia Christ Church, Sparta Parishes seeking a Full-Time Rector/Priest-in-Charge (PIC) St. Luke's, Boone Parishes seeking a Part-Time Regular Seasonal Vicar None at this time. Parishes seeking a Part-Time Rector/Priest-in-Charge (PIC) Good Shepherd, Tryon - coming soon Assistant Positions

Beau's Story My mother was an alcoholic and my father died of alcoholism when I was 16. All I remember were the fights between my parents and then my mother's embarrassing behavior when she was falling down drunk. At sports, PTA, and when my friends visited. I swore I would never be like either one of them. Then one day it happened. I found myself looking into the mirror at the same face I remembered seeing every morning. Swollen eyes, puffy face, black and blues everywhere and I couldn't remember where I'd left my car, or, who this person was in my bed. After fighting getting help, I thought I would ask a friend that went to AA if he thought I was an alcoholic. He put his arm around me and said, "I don't know. Only you know. But if you'd like to join me at a meeting, I'd love to take you." I couldn't believe how kind everyone was. I felt so broken and thought these people are willing to catch me in my brokenness and teach me how to live without drinking. I can't say I made it the first time, but now I have 2 years and my life has totally changed. I love my job, my family loves me and I have hope for the future. No amount of drinking ever made me feel this good. Beau P. Don't quit before the miracle!

A Reflection on Cuba By the Rev. Brent Norris, rector of St. Mary's Episcopal Church, Asheville Since 2014, St. Mary's Asheville has been in an intentional relationship with the mission congregation San Felipe el Diacono in Limonar, Cuba. This small but faithful congregation has been meeting in a garden shed since their church was destroyed by a hurricane in the 1970s. St. Mary's, along with congregations in other dioceses, have helped buy an adjacent house that is being renovated for worship, education and fellowship to use while a new church is being built. St. Mary's takes an annual trip to Cuba and the priest of San Felipe el Diacono has visited St. Mary's.